Unveiling the π™Όπš’πšπš‘ of π™²πš‘πš›πš’πšœπš: Exploring the Ancient 𝚁𝚘𝚘𝚝𝚜 of a Widely Circulated π™»πšŽπšπšŽπš—πšβ€“ Part I.

The Christ myth theory proposes that Jesus of Nazareth, as depicted in the New Testament of the Bible, is a fictional or mythical figure rather than a historical person. Advocates of this theory argue that the story of Jesus has roots in earlier mythologies and religious traditions. While this theory has gained some attention, it is important to note that the majority of historians and scholars view Jesus as a historical figure. However, let’s explore some of the ancient origins and parallels often cited by proponents of the Christ myth theory:

Ancient Egyptian Parallels: One of the commonly referenced parallels is the Egyptian god Horus. Proponents of the Christ myth theory claim that the story of Horus bears similarities to the story of Jesus, suggesting that the latter may have been influenced by the former. They argue that both Horus and Jesus were born of a virgin, had 12 disciples, performed miracles, and experienced πšπšŽπšŠπšπš‘Β  and resurrection. However, many of these claims are based on a misinterpretation or exaggeration of the original Egyptian texts and do not hold up under scholarly scrutiny.

Mithraism: Another religious tradition often linked to the Christ myth theory is Mithraism, an ancient Persian religion that was popular during the time of the Roman Empire. Advocates argue that the story of Mithras, a deity in Mithraism, shares similarities with the story of Jesus, including the birth from a virgin, the celebration of his birth on December 25th, and a resurrection after πšπšŽπšŠπšπš‘ . However, it’s important to note that the evidence for these parallels is tenuous and often relies on speculative interpretations.

Pagan Mystery Religions: Proponents of the Christ myth theory also point to various mystery religions and cults that existed in the ancient Mediterranean world. These religions, such as the Eleusinian Mysteries and the cult of Dionysus, involved rituals, initiation ceremonies, and beliefs in divine figures who undergo death and rebirth. Some argue that the story of Jesus may have been influenced by these mystery religions, particularly in terms of the concept of resurrection. However, it is challenging to establish direct causal connections between these mystery religions and the development of Christian beliefs.

What is the origin of the legend of the Christed Son who was born of a virgin on December 25th? I am sure you are familiar with his legend which states that he was born in a manger surrounded by shepherds and then grew up to be One with his Father in Heaven. And most certainly you recall the sequence of events when this Christed Son gathered together his important disciples before enduring his πšπšŽπšŠπšπš‘ by torture and his subsequent resurrection. And, finally, there is the scene at the end of his time on Earth when he prophesied his return and then ascended into Heaven.

Now for my question to you: Who amongst you is now mumbling under his or her breath β€œThis can only be the legend of the Christians’ Jesus Christ”? Well…to the rest of you, I would like to inform you that many years before the birth of Jesus a legend identical to his was the accepted life story of the Persian Son of God, Mithras. And before Mithras, a very similar legend was ascribed to various other Sons of God worldwide, including the Greek Dionysus, the Egyptian Osiris, the Sumerian Dammuzi, and the Hindu Murugan. In fact, if we keep going back in time many thousands of years earlier we will discover that this universal legend actually began with the Green Man, the Son of a virgin Goddess who was born, πšπš’πšŽπš, and finally resurrected each and every year.

During the Neolithic Age, which was the era when, as some say, β€œGod was a Woman,” the Goddess and Her Son, the Green Man, were venerated by people worldwide for annually bringing forth the Earth’s material abundance. A universal legend about them arose that began with the annual impregnation of the β€œvirgin” Earth Goddess by the Sun, the β€œFather in Heaven,” and the subsequent birth of Her Son, the Green Man. This important event occurred annually at the time of the Winter Solstice, when the spirit of the Green Man that had been slumbering underground in the underworld was shaken back to life. But although his dormant spirit had been stirred, it was not yet fully awake. This did not occur until a few days later, on December 25th, when the Sun or Solar Spirit completely reversed its downward path and took measurable steps along a northerly route.

This was an important β€œAs Above, So Below” event. It was believed the renewed and revitalized Solar Spirit above in the Heavens had re-awakened and revitalized the spirit of his Son below and inside the Earth.Β  And now the future Green Man could begin his annual gestation period with the womb of his mother, the virginal Earth, in anticipation of receiving a new, resurrected body in the spring.

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Sculpture of Green Man at festival. ( CC BY-NC-SA 2.0 )

The legend of the Goddess and Green Man then skips to the Vernal Equinox, when the Green Man is ready to finally emerge from the womb of his mother. This is the time when the β€œmale” light equals the β€œfemale” darkness, and their male-female polarity fully unites to produce a fresh infusion of life force to cover and fertilize the land. The fetal body of the Green Man is now ready to push out of the womb of his mother Earth in the form of the new tender sprouts of spring. Soon, his annual resurrection will be complete. This will occur on or around the same day as our Easter, a modern holiday associated with the much more recent resurrection of another Son of a virgin.

The legend of the Green Man then covers the hot summer months, when the Son rapidly matures as the rapidly maturing vegetative growth of nature. He matures so fast, in fact, that the Green Man not only becomes One with his Father in Heaven, but he even mates with and inseminates his own mother. Their co-habitation produces a second infusion of the fructifying life force on Earth and manifests as a second proliferation of vegetation and accompanying harvest. Ultimately, this event would serve to hasten the Green Man’s πšπšŽπš–πš’πšœπšŽ, and soon he would πšπš’πšŽ again with the decaying vegetation and the falling of leaves of autumn. The cause of his πšπšŽπšŠπšπš‘? The sacerdotal interpreters of his legend would later assert that it occurred because of the sins of humanity. It was believed through original sin humanity had given up not only its own right, but the right of all life on Earth, to achieve eternal life.

At the close of the Neolithic Age, when civilizations arose in place of a purely agrarian culture, the ancient legend of the Goddess and Green Man expanded and took on religious overtones. It became a standard myth that was annually recited and dramatically staged in the temples and the mystery schools of the new fledgling cities, nations and empires. A feature of its evolving storyline was that the Green Man now took on the additional role of King of the World, which he governed under the authority of his Earth mother. And in some renditions of the legend the Son was said to have met his πšπšŽπšŠπšπš‘ in the fall at the hands of his unscrupulous brother or a dark, evil lord.

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Roman 6th century Green Man mosaic in the Great Palace Mosaic Museum of Istanbul. (disdero/ CC BY SA 4.0 )

In the cities of Meopotamia the Neolithic legend transformed into the story of the Goddess as Inanna or Ishtar who annually gave birth to a Green Man Son and future king under the name of Dammuzi or Tammuz. It was said that Dammuzi/Tammuz grew up to mate with his own mother while also governing the Earth for her. In order that this ancient legend be reflected in their culture, the inhabitants of the Fertile Crescent enthroned rulers of their city-states who were acknowledged to be the embodiments of Dammuzi/Tammuz and the royal servants of Goddess Inanna/Ishtar.

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β€œUnearthed in the main room of the palace of Arad. It depicts two almost identical images of a man with a branch- or sheaf shaped head, one lying down and the other standing. It may represent the fertility god Tammuz or a similar deity, who πšπš’πšŽπš in summer and was resurrected in spring, Museum of Israel.” ( CC BY-NC-SA 2.0 )

This was also true in Egypt, where the ruling pharaohs were regarded to be incarnations of Horus, the Son of Goddess Isis, and governed under her authority. But in the land of Khemit, although the spirit of the incumbent pharaoh was Horus, his physical body was formed by Seth, the god who governed the crystallization of energy into physical flesh. Together, Horus and Seth as the β€œTwins” created and comprised the physical body of the pharaoh, thus making the Egyptian monarchs modern representatives of the first and greatest king, Green Man Osiris.

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Egyptian deity, Osiris as Green Man. ( BasPhoto /Adobe Stock)

Like the ancient Green Man, Osiris was similarly said to πšπš’πšŽ and become resurrected annually in concert with the life and πšπšŽπšŠπšπš‘ of nature’s vegetation. Osiris’s annual resurrection ceremony took place during the annual flood of the Nile River, when the first tender sprouts of nature initially stuck their fragile heads above the surface of the Earth.

One version of Osiris’s popular Egyptian myth had him annually murdered by his jealous and evil brother Set each fall. This event was reflected in the legend of Osiris’s counterpart in Greece, Green Man Dionysus, who was annually slain by his relatives, the evil Titans, but later resurrected. Similar to Green Man Osiris, the mother of Dionysus was an Earth Goddess named Semele, meaning β€œEarth,” and his father was Zeus, the Father in Heaven.

In order to awaken Dionysus from his slumber at the time of the Winter Solstice, female representatives of the Goddess would loudly bang pots and pans as they danced their way in ritual procession to the snowy summit of Mount Parnassus.Β And then after receiving his new set of clothes at the following spring equinox, the Divine Son would cavort in nature along with his own reflection and alter-ego, Pan, a name meaning β€œthe All,” as in β€œAll of Nature.”

Like Osiris, Dionysus became the King of the World, and like his Egyptian counterpart, Dionysus was reputed to have once completely covered the globe while teaching his diverse subjects the art of making and ritually consuming wine.

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Modern interpretation of a plate from ancient Greece featuring Dionysus. (Aleph500Adam/ CC BY-SA 4.0 )

Wine made from grapes was recognized as the πš‹πš•πš˜πš˜πš of nature, and since Dionysus was all of nature, it was his πš‹πš•πš˜πš˜πš. Thus began the ritual of a holy communion through consuming the body and πš‹πš•πš˜πš˜πš of the Divine Son.

[Read Part II: The Truth Behind the Christ Myth: The Green Man and the Legend of Jesus ]

It’s important to approach the Christ myth theory with critical evaluation. The parallels often cited are subject to interpretation and are not universally accepted among scholars. The majority of historians, based on the available evidence, consider Jesus of Nazareth to be a historical figure who founded the Christian movement in the 1st century CE. The historical Jesus and the development of early Christianity are subjects of ongoing scholarly research and debate, but the consensus remains that Jesus was a real person who played a significant role in shaping Western civilization.

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